“The reality…is that when speakers stand up to deliver their addresses, it is observed that their purpose and heartfelt desire is nothing more than to deliver a speech that pleases the audience. They aim to use such words and expressions so that sounds of praise and acclaim can be heard from all directions.”
…continued from yesterday…
“Remember! Human beings experience two forms of pleasure: a pleasure of the soul and a pleasure of the baser self. Spiritual pleasure is a fine and profound secret. If someone were to learn about it or if a person was to experience this pleasure and delight even once in their life, this would be enough to intoxicate them and they would lose their senses. Carnal pleasures are always short-lived and temporary. Carnal pleasures refer to the pleasure, for example, with which a harlot dances in the streets, and from whom people also derive a pleasure. For example, when a Muslim cleric sings as he admonishes an audience, this pleases the people who sit before him. In the same manner, people are pleased when they hear a harlot sing.
“This clearly demonstrates that a person’s baser self attains the same pleasure from the address of a preacher, as it does from the singing of a prostitute. Despite knowing full well that the woman before them is a prostitute, whose morals and way of life are extremely despicable, if a person feels a pleasure in her words and songs, and is not averse, or does not perceive a foul smell, then know for certain that this is a carnal pleasure. Otherwise, the soul would never be pleased with such a disgusting and foetid thing.
“In the example I have just mentioned, the pitiful preacher does not know that he is bereft of purity, just as these members of the audience, who wrong their souls, do not realise that they experience nothing but a baser pleasure that has nothing to do with God. Hence, I seek refuge with God Almighty and pray that may He keep our speeches and speakers, and those who listen to them, free from this foul and impure spirit, and may He fill them with a nature that is wholly devoted to God. Whatever we say, may we say for the sake of God and to attain His pleasure; and whatever we hear, may we hear as the words of God and so that we may act upon them; may the share that we partake from a gathering in which an exhortation is made, not be limited to us merely saying that today a most wonderful speech was delivered.”
(Malfuzat Vol. II p.114-115)
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