He who seeks has no religion: A seeker should abandon all prejudices and suspend all beliefs and then begin his search for true beliefs.
…continued from yesterday…
“I don’t know the inner state or the intention of everyone who comes to see me and states that he has come for God and wishes to find God. I must, however, say this that the first thing a person who actively seeks God must do is to check and rectify his beliefs. He should ascertain (for himself) what sort of God it is that he is trying to find. Is the God that he is seeking really the Creator and the Master of the world? Is he a God that possesses all good attributes and is pure from all deficiencies and negative characteristics? Or, is the God that he is searching for the child of a woman or some other such weak and feeble god from among the 330 million gods (which are said to exist). I say this because if one’s beloved and the centre of one’s desires is stood at the edge of an ocean, what will be gained by diving in! For example, the Christians state that the Messiah son of Mary is God even though he was born from the womb of a woman in the same way as any other human being is born and he ate and drank and had all the attendant human needs including those of ridding the body of waste matter. Now, this much is possible that someone should love him but human wisdom can never suggest that such a weak human being may also be God or that gods are given birth by women. When the first step is on the ground of falsehood, what hope can there be of the second step being on the ground of truth? Rays of light fall upon the heart as a result of believing in a living God who is the possessor of all perfect attributes. Where is this to be found with a belief in a mortal being and the worship of an image of weakness and feebleness?
“There is an Arabic saying: ‘He who seeks has no religion’. A seeker should abandon all prejudices and suspend all beliefs and then begin his search for true beliefs. Only then can there be any hope of progress. In this search, God should be the foundation stone. If this is the case then the final ‘stone’ will also be God. Rushing these things is not a good thing. It usually causes deprivation for an unfortunate person. For instance, if you did not stay with us for a while and leave, and then say such things as, ‘There was nothing there’, or ‘I didn’t get anything from there’, then, tell me, what will be our loss in that? There are many in this world who can talk like that but they are unfortunate and deprived. You see, if some shapes of geometry are presented to a child, he may like some of them but his liking them can be of no benefit to him because he is unaware of their properties and does not know what benefits can be gained from them.
“I have seen people who make objections against Islam and I have collected these objections and I say this truly that the point on which those who are unfamiliar with these matters have raised an objection, is precisely the point where a treasure of wisdom, truth and deep knowledge is buried and the person who objects has nothing but foolishness and blindness. With their objections they prove that they are narrow-minded and possess an unprincipled nature otherwise they would not have raised objections against what is, in fact, a mine of deep and true knowledge. It is for this reason that I advise you to pursue your search for the truth with gentleness and patience.
“You are in search of God. The best way for you is that you, first, check and correct your beliefs which will help you in identifying what that something called ‘God’ is that you wish to find. This will enable you to progress in your knowledge of God. There is in the true knowledge of God a strong capacity to absorb love and it can become a means of developing in you the love of God. Without this any claims of love are like the superficial fruit which disappears after a few days.
“You should remember this and this is our religion, that God’s light does not shine upon a person until that light descends from the heavens. It is absolutely true that blessing comes down from the heavens. Until God himself reveals his light for the one who seeks him, the speed of (progress) of the seeker is like that of a worm and that is how it should be because he is engulfed by all manner of ignorance and darkness as well as facing the difficulties of this path. But when the light (of God) shines upon him, his heart and his mind become bright and being thus enlightened by the light his speed becomes as fast as lightening.”
(The Review of Religions, February and March, 1997)
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