In March 1901, a gentleman in search of truth, came to see Hazrat Mirza Ghulam Ahmad (as) of Qadian. The gentleman who was from the district of Gujarat, India, made the following statement at the start of the conversation:
…continued from yesterday…
“Remember, patience is the condition for self-reform. Then the second thing to remember is that the purification of morals and of the soul cannot take place without close contact with a person who is pure. The first door that opens, opens because of the removal of filth. However, there still remain those impurities which have a connection (with one’s inner self). In the company of a pure person, these inner impurities find an antidote and begin to be gradually removed. This is because there can be no relationship with the pure spirit, which in the Holy Qur’an is called ‘Ruh-ul-Quds’, the holy spirit, unless there is some affinity with it. We cannot say when such a relationship is created but, certainly, one should practice the means for its attainment. One should ‘turn to dust’ upon this path and tread upon it with patience and steadfastness.
“God will not waste the efforts of one who strives hard and such a person finally will be rewarded with that light for which he had been searching. I am surprised and do not understand how it is that a human being acts so daringly when he knows that God exists!
“The person I have just mentioned, who had said to me that the earlier holy men turned people into saints just by blowing over them, was advised by me that such stories were incorrect and that this was against God’s law. Instead, a person should strive (for God), it is only then that God will open his path for him. The man did not pay any attention to this and left. After some considerable time he came to see me again — his condition this time was even worse than before. In short, it is the misfortune of man that he adopts the rule of hurry and when he sees that nothing can be achieved in a hurry as God’s law is gradual and systematic — he becomes agitated. The result is that he becomes an atheist – this is the first step to atheism. I have seen people who either present great wishful claims that they wish to become this or that, and on the other extreme, in the end they accept a life of a low level of (moral) existence.
“Once a person came to me to ask for some help. He was a Jogi, (a person wrapped in dyed cloths, symbolising asceticism). He told me that he had gone to such and such a place to beg from some dead person. It appeared from his condition and his conversation that his view was that one should exist on charity, asking for it from others. The real and true fact is this that one should strive with patience. God watches till the last limit. Whoever is seen to be weak and deceitful, such a one cannot find the path to His honoured presence. Even though the alchemist knows that up to now nothing has been achieved, he still carries on patiently with his experiments. My meaning is this that first there is need for patience. The true purpose is that there should develop a love of God. But I say that love is yet another level or it is a consequence.
“First of all, however, it is necessary that there should also develop a certainty about the existence of God. After this there develops in the soul, of its own accord, an aptitude for absorption and the soul is naturally attracted towards God. Pleasure and enjoyment from this increases as one’s vision and knowledge (of this dimension) increases. Without knowledge there can never arise any pleasure. The real basis of fervour is knowledge. It is true knowledge that gives rise to love. It is the union of knowledge and love that results in pleasure.
“Remember this that a glimpse of beauty by itself is not sufficient to give rise to feelings of love without there being any knowledge of it. Consider it certain that without knowledge, love is impossible. Without the knowledge of him who is the beloved, what kind of love would that be? To say otherwise is an imaginary thing. There are many who consider a humble human being to be a god. What sort of pleasure can people find in such a god? Like the Christians who make Jesus into a God and then call out, ‘God is love, God is love’. Their love cannot be a true love. It is merely a wishful and imaginary love when it has not been their fortune to have acquired true knowledge of God.”
…to be continued…
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